Such is the happiness of God, which is described as sat-chit-ānand, or eternal-sentient-ocean of bliss. Such happiness must possess the following three characteristics: Hence the happiness that the soul seeks is also divine. The soul, being a tiny part of God, is divine in nature like God himself. Now, let’s understand the answer to the second question. We all may have different views regarding where happiness lies or what form it might take, but all living beings seek nothing apart from it. ![]() Hence, everything we do in the world is for the sake of happiness. Similarly, being infinitesimal parts of the ocean of bliss, we souls too are drawn to this bliss. ![]() Swami Vivekananda would address people by saying, “O ye children of immortal bliss.” Just as a child is drawn to his or her mother, each part is naturally drawn toward its whole. This basically means that we are tiny fragments of an infinite ocean of bliss. God is an ocean of infinite bliss, and we souls are his tiny parts. The answer to the first question is very simple. ![]() In order to develop this discrimination, we first need to understand the answers to two important questions: 1) Why do we aspire for happiness? 2) Why doesn’t material happiness satisfy us? He now encourages Arjun to rise above these dualities through discrimination. In the previous verse, Shree Krishna explained that both the sensations of happiness and distress are fleeting.
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